By Etienne Darcas – Rise to Peace
The massacre at Bondi Beach on 14 December 2025 marked a grim turning point in Australian security history. As families gathered to celebrate the first night of Hanukkah at the iconic beachfront, two gunmen, later to be identified as father and son Sajid and Naveed Akram, opened fire on the crowd, killing fifteen people and wounding over forty others. The attack, which Australian authorities swiftly declared an ISIS-inspired terrorist act targeting the Jewish community, represents the deadliest terrorist incident on Australian soil and the first fatal attack specifically directed at Jewish Australians.
This horrific attack arrived at the culmination of a deeply troubling trend in Australia’s domestic security landscape; one characterized by an escalating pattern of ideologically motivated violence against state institutions and public officials that has accelerated markedly since the COVID-19 pandemic. Understanding the Bondi attack requires situating it within this broader landscape of extremist violence, one that has seen sovereign citizens and anti-government ideologues wage deadly assaults on police officers in rural Australia, fundamentalist Christian terrorists execute law enforcement personnel, and now Islamic State-inspired actors perpetrate mass casualty attacks on religious minorities.
The Attack and Its Immediate Aftermath
The Bondi massacre unfolded with terrifying efficiency that highlighted its premeditated nature. According to court documents released by New South Wales authorities, the Akrams had conducted reconnaissance of the attack site two days prior, walking the footbridge from which they would later fire upon the Hanukkah celebration. On the day of the attack, they drove to the beach, affixed homemade ISIS flags to their vehicle, and at approximately 6:47 pm, began their assault.
The perpetrators also deployed four improvised explosive devices – three aluminium pipe bombs and a tennis ball bomb containing explosive material, gunpowder, and steel ball bearings. Mercifully, none detonated, though police described them as viable weapons. Video evidence recovered from Naveed Akram’s phone showed the pair conducting firearms training in the weeks preceding the attack, and a manifesto-style recording captured them “condemning the acts of Zionists” while displaying allegiance to Islamic State ideology.
Among the fifteen dead were a Holocaust survivor, a ten-year-old girl, and Rabbi Eli Schlanger, a correctional services chaplain. Two police officers were wounded in the response. Sajid Akram, 50, was killed by police at the scene. His son Naveed, 24, an Australian-born citizen, survived with critical injuries and has since been charged with 59 offences, including 15 counts of murder and one count of committing a terrorist act.
Prime Minister Anthony Albanese declared the attack had deliberately targeted at the Jewish community on the first day of Chanukah. Australian Federal Police Commissioner Krissy Barrett confirmed that “early indications point to a terrorist attack inspired by Islamic State,” with motivations rooted in antisemitism and jihadist ideology.
Institutional Failures and the Question of Prevention
The political and security fallout from Bondi has been severe. Investigative reporting by The Nightly revealed that the Australian Federal Police’s specialist counter-terrorism surveillance team—established under the Commonwealth High Risk Terrorist Offender regime—had been quietly disbanded just weeks before the massacre due to budgetary constraints. Internal correspondence indicated that funding shortfalls had “limited our ability to fill vacancies,” and the decision was made to dissolve the Canberra-based unit and return its funding to the AFP’s Counter Terrorism and Special Investigations Command.
This revelation proved particularly damaging given that ASIO had previously investigated Naveed Akram in 2019 for six months over alleged extremist associations, determining at the time that he posed no threat. The disbanding of specialist surveillance capabilities mere weeks before the worst terrorist attack in Australian history has raised profound questions about resource allocation and threat prioritization within the national security apparatus.
The AFP Association had, in fact, warned the Albanese Government in November 2025 that the force was suffering “chronic and worsening shortages” of counter-terrorism officers. Their warning proved prescient in the most tragic possible terms.
In response to mounting pressure, particularly from Opposition Leader Sussan Ley and a coalition of teal independent MPs including Monique Ryan, Kate Chaney, Sophie Scamps, and Zali Steggall, Albanese eventually announced a royal commission into the attack and the broader rise of antisemitism in Australia. Former High Court justice Virginia Bell, who previously led the Robodebt royal commission, will oversee the inquiry, which is mandated to deliver its final report by 14 December 2026, exactly one year after the massacre.
The commission’s terms of reference are expansive, encompassing the nature and prevalence of antisemitism in Australia, its key drivers including religiously motivated extremism, the effectiveness of current responses by law enforcement and security agencies, and recommendations to improve social cohesion. It represents a significant governmental concession following weeks of resistance to calls for such an inquiry.
A Pattern of Escalating Violence: From Wieambilla to Porepunkah
While the Bondi attack was distinguished by its Islamic State inspiration and its specific targeting of the Jewish community, it must be understood as part of a broader pattern of ideologically motivated violence that has plagued Australia in recent years; especially violence that has disproportionately targeted government workers and law enforcement in remote areas.
That the nature of this violence has usually been in remote areas and regional Australia is in of itself not exceptional, for Australia is a country with ample land and wilderness, and with that comes the ability for those who are distrustful of the government and institutions to strike up on the frontier of old and establish semi-autonomous homesteads and communities. Such groupings of properties and collectives usually consist of homesteaders who seek to have a closer relationship with the land and the food that they grow, or who seek to get away from the highly urbanised reality of Australian life, but so too do cults and other, more insidious groups, form.
The Wieambilla shootings of December 2022 perhaps best illustrates this dynamic. On 12 December of that year, four Queensland Police constables arrived at a rural property northwest of Brisbane to conduct a welfare check. Without warning, the property’s three residents—brothers Gareth and Nathaniel Train, and Gareth’s wife Stacey—ambushed the officers with high-powered rifles. Constables Matthew Arnold, 26, and Rachel McCrow, 29, were killed; a third officer, Randall Kirk, was shot in the hip but managed to escape; a fourth, Keely Brough, hid in grass for hours while the perpetrators searched for her and lit fires to flush her out.
A neighbour, Alan Dare, 58, was also killed when he came to investigate the commotion. The six-hour standoff ended when tactical police killed all three perpetrators.
Queensland Police subsequently classified the Wieambilla shootings as Australia’s first fundamentalist Christian terrorist attack. The Trains were religious extremists who subscribed to premillennialism, an apocalyptic Christian belief system, and were deeply embedded in the sovereign citizen movement and online conspiracy communities which have risen to prominence in the wake of the COVID-19 Pandemic in Australia. Gareth Train had claimed the Port Arthur massacre was a false flag operation and that Princess Diana was killed in a “blood sacrifice.” His anti-government views had radicalized significantly during the COVID-19 pandemic, during which he opposed vaccines, lockdowns, and mask mandates.
The parallels with the Porepunkah police shootings of August 2025 are striking. On 26 August, ten Victoria Police officers arrived at a property near the regional town of Porepunkah to execute a warrant against Dezi Freeman, a self-proclaimed sovereign citizen known to authorities. When officers attempted to enter his converted bus dwelling, Freeman opened fire with a homemade shotgun, killing Detective Leading Senior Constable Neal Thompson, 59, who was days away from retirement, and Senior Constable Vadim De Waart-Hottart, 35. A third officer was shot in the leg. Freeman attempted to kill a fourth officer, but his weapon misfired.
What followed was the largest manhunt in Australian history. Freeman fled into the dense bushland of Mount Buffalo National Park, an area he had hiked since age 16 and knew intimately. Nearly 500 officers were deployed initially, with tactical teams from every Australian state and territory, as well as New Zealand, participating in what became the largest tactical police operation in the nation’s history. A $1 million reward, the largest ever offered in Victoria, was announced for information leading to his arrest. Freeman had ‘gone bush’, retreating into the vast hinterlands of the Victorian Alps in a way starkly reminiscent of the Bushrangers of old.
As of this writing, Dezi Freeman remains at large after 147 days, having vanished into the snowy Victorian High Country under winter conditions that many experts initially believed would prove fatal. Whether he perished in the wilderness or remains in hiding—potentially assisted by sympathizers—is unknown. His brother has publicly speculated that Freeman died on a mountain near his residence. Cadaver dogs from Queensland were brought in to search the national park, but no body has been recovered.
Like the Trains, Freeman’s radicalization appears to have accelerated during COVID-19. Sources described his views as having become more extreme during the pandemic; he protested vaccines and lockdowns, refused to wear masks, and rejected the validity of any state authority. He had written online that “the only good cop is a dead cop” and that police “all need to be exterminated.” His firearms licence had been cancelled in 2020. He believed the end times were approaching.
Understanding the Post-COVID Radicalization Pattern
The common thread linking Wieambilla, Porepunkah, and to a lesser extent Bondi is the acceleration of radicalization during and after the COVID-19 pandemic. The pandemic served as a catalyst for extremist ideologies across the political and religious spectrum, providing grievances around government overreach, public health mandates, and perceived threats to individual liberty that extremist movements were well-positioned to exploit.
For sovereign citizens and Christian fundamentalists like the Trains and Freeman, pandemic restrictions confirmed their existing beliefs about government tyranny. Online conspiracy communities flourished as lockdowns drove people into digital spaces where algorithmic amplification and echo chambers intensified radical worldviews. The physical isolation of rural properties—like those in Wieambilla and Porepunkah—created zones where extremist beliefs could be practiced without challenge or intervention.
The Bondi attackers represent a different ideological strand but one that similarly benefited from the global upheavals of recent years. The Islamic State, though territorially defeated in the Middle East, has continued to inspire attacks worldwide through its sophisticated online propaganda apparatus. The Israel-Gaza conflict that erupted in October 2023 provided further radicalizing content and grievances for actors motivated by antisemitic ideologies. The lack of significant diplomatic or humanitarian action to curb the worst excesses of Israel’s Netanyahu government in Gaza in no small way amplified this burgeoning undercurrent of radicalisation taking place.
Australian authorities investigated the Akrams’ nearly month-long stay in Davao City in the southern Philippines, a region with long historical connections to ISIS-affiliated insurgent groups, but concluded that there was “no evidence to suggest they received training or underwent logistical preparation” during the trip. The pair apparently rarely left their hotel room. This suggests that their radicalization and operational planning occurred domestically, within Australia, making the failure to interdict them all the more concerning.
The Security Response and Its Limitations
The response to these attacks has exposed significant gaps in the Australian security architecture. At Bondi, first responders were armed with Glock pistols that lacked the lethal range of the attackers’ rifles and shotguns; a mismatch that contributed to officer injuries and may have cost lives. New South Wales Premier Chris Minns has acknowledged that the responsive ability of police forces needs to change, while stopping short of endorsing full police militarization.
At Porepunkah, a prior risk assessment had concluded that the Victoria Police Special Operations Group would not be required to arrest Freeman. This was a decision that proved catastrophically wrong. The officers who arrived were ambushed before they could respond effectively.
The Wieambilla inquest, which concluded in August 2024 after a marathon five weeks of hearings, examined how four young constables were sent to conduct a routine welfare check at what turned out to be a fortified extremist compound. The coroner is expected to make recommendations on intelligence sharing, risk assessment protocols, and the protection of officers in rural areas.
What emerges from these incidents is a pattern of underestimation, and in particular, of the threat posed by individuals who appear on the radar but are assessed as non-threatening, of the tactical capabilities of extremists who operate from rural properties, and of the organizational challenges in maintaining specialist counter-terrorism capabilities during periods of budgetary pressure.
Legislative and Policy Responses
The Albanese Government has moved on multiple fronts in response to Bondi. Federal Parliament was recalled in January 2026 to pass legislation targeting hate preachers and extremist organizations. New South Wales has passed significantly strengthened gun control measures, and Australia’s states and territories have committed to implementing a National Firearms Register—a reform first promised after Port Arthur in 1996 but never fully realized until now.
Australia and the Philippines have also announced enhanced counter-terrorism cooperation, though Filipino authorities have pushed back strongly against characterizations of their country as an ISIS training ground, noting that insurgent groups in the south are fragmented with poor leadership.
The royal commission announced by Albanese represents the most comprehensive response, with broad powers to compel evidence and testimony. Its examination of antisemitism will necessarily extend beyond the security domain into questions of social cohesion, online radicalization, and the adequacy of hate speech laws.
A Society Under Strain
Australia in early 2026 confronts a security landscape that would have been unrecognizable a decade ago. The nation that pioneered comprehensive gun control after Port Arthur—and which prided itself on having avoided the mass shooting epidemic plaguing the United States—has now experienced its deadliest terrorist attack and its most extensive manhunt for a suspected cop-killer, with police officers gunned down in rural ambushes by citizens who had openly declared their intention to kill.
The ideological diversity of these threats compounds the challenge. Jihadist violence inspired by ISIS, Christian fundamentalist terrorism rooted in apocalyptic belief, and sovereign citizen extremism fuelled by pandemic-era conspiracy theories each require distinct analytical frameworks and intervention strategies. What they share is a willingness to use lethal violence against representatives of the state and against vulnerable communities.
For the Jewish community of Australia, the Bondi massacre has been an unprecedented tragedy. For law enforcement, Wieambilla and Porepunkah have demonstrated that routine duties in rural areas can become death traps. For policymakers, the disbanding of specialist counter-terrorism capabilities weeks before the nation’s worst terrorist attack stands as a cautionary tale about the dangers of short-term budgetary thinking in an era of evolving threats.
The royal commission will provide an opportunity for rigorous examination of what went wrong and what must change. But commissions alone cannot repair the fractures in Australian society that these attacks have exposed; fractures along lines of religion, ideology, and relationship to state authority that have widened dramatically in the post-COVID era.
Australia’s response to Bondi will be judged not only by the prosecutions it secures or the inquiries it conducts, but by its success in addressing the deeper currents of radicalization that have made such violence possible. The challenge is immense. The stakes could not be higher.
Rise to Peace is a counterterrorism and peacebuilding organization dedicated to research, education, and policy advocacy on violent extremism. This analysis represents the organization’s independent assessment based on publicly available sources.

